The Influences of Technology and Humanity Is technology influencing humanity or is humanity influencing technology? According to Joel Garreau, author of Radical Evolution, the curve scenario of technological innovations is going straight up at intimidating speed
We travel to open our hearts and eyes and learn more about the world than our newspapers will accommodate. We travel to bring what little we can, in our ignorance and knowledge, to those parts of the globe whose riches are differently dispersed.
And we travel, in essence, to become young fools again — to slow time down and get taken in, and fall in love once more.
Travel in that sense guides us toward a better balance of wisdom and compassion — of seeing the world clearly, and yet feeling it truly. For seeing without feeling can obviously be uncaring; while feeling without seeing can be blind.
Yet for me the first great joy of traveling is simply the luxury of leaving all my beliefs and certainties at home, and seeing everything I thought I knew in a different light, and from a crooked angle. If a Mongolian restaurant seems exotic to us in Evanston, Ill. But for the rest of us, the sovereign freedom of traveling comes from the fact that it whirls you around and turns you upside down, and stands everything you took for granted on its head.
If a diploma can famously be a passport to a journey through hard realisma passport can be a diploma for a crash course in cultural relativism. And the first lesson we learn on the road, whether we like it or not, is how provisional and provincial are the things we imagine to be universal.
We travel, then, in part just to shake up our complacencies by seeing all the moral and political urgencies, the life-and-death dilemmas, that we seldom have to face at home.
Travel is the best way we have of rescuing the humanity of places, and saving them from abstraction and ideology. And in the process, we also get saved from abstraction ourselves, and come to see how much we can bring to the places we visit, and how much we can become a kind of carrier pigeon — an anti-Federal Express, if you like — in transporting back and forth what every culture needs.
I find that I always take Michael Jordan posters to Kyoto, and bring woven ikebana baskets back to California; I invariably travel to Cuba with a suitcase piled high with bottles of Tylenol and bars of soap, and come back with one piled high with salsa tapes, and hopes, and letters to long-lost brothers.
But more significantly, we carry values and beliefs and news to the places we go, and in many parts of the world, we become walking video screens and living newspapers, the only channels that can take people out of the censored limits of their homelands.
In closed or impoverished places, like Pagan or Lhasa or Havana, we are the eyes and ears of the people we meet, their only contact with the world outside and, very often, the closest, quite literally, they will ever come to Michael Jackson or Bill Clinton. Not the least of the challenges of travel, therefore, is learning how to import — and export — dreams with tenderness.
By now all of us have heard too often the old Proust line about how the real voyage of discovery consists not in seeing new places but in seeing with new eyes.
Yet one of the subtler beauties of travel is that it enables you to bring new eyes to the people you encounter. You can teach them what they have to celebrate as much as you celebrate what they have to teach. If the first thing we can bring the Cubans is a real and balanced sense of what contemporary America is like, the second — and perhaps more important — thing we can bring them is a fresh and renewed sense of how special are the warmth and beauty of their country, for those who can compare it with other places around the globe.
Thus travel spins us round in two ways at once: It shows us the sights and values and issues that we might ordinarily ignore; but it also, and more deeply, shows us all the parts of ourselves that might otherwise grow rusty.
I go to Iceland to visit the lunar spaces within me, and, in the uncanny quietude and emptiness of that vast and treeless world, to tap parts of myself generally obscured by chatter and routine. We travel, then, in search of both self and anonymity — and, of course, in finding the one we apprehend the other.
And precisely because we are clarified in this way, and freed of inessential labels, we have the opportunity to come into contact with more essential parts of ourselves which may begin to explain why we may feel most alive when far from home.
Abroad is the place where we stay up late, follow impulse and find ourselves as wide open as when we are in love.
We live without a past or future, for a moment at least, and are ourselves up for grabs and open to interpretation. Traveling is a way to reverse time, to a small extent, and make a day last a year — or at least 45 hours — and traveling is an easy way of surrounding ourselves, as in childhood, with what we cannot understand.
Language facilitates this cracking open, for when we go to France, we often migrate to French, and the more childlike self, simple and polite, that speaking a foreign language educes.
So travel, for many of us, is a quest for not just the unknown, but the unknowing; I, at least, travel in search of an innocent eye that can return me to a more innocent self. I tend to believe more abroad than I do at home which, though treacherous again, can at least help me to extend my visionand I tend to be more easily excited abroad, and even kinder.
In this way, travel can be a kind of monasticism on the move: On the road, we often live more simply even when staying in a luxury hotelwith no more possessions than we can carry, and surrendering ourselves to chance.
And that is why many of us travel not in search of answers, but of better questions.
I, like many people, tend to ask questions of the places I visit, and relish most the ones that ask the most searching questions back of me:Throughout the essay, Heidegger writes as if humanity's "enframing" orientation to the world were an inevitable outgrowth of the history of human consciousness.
“essence” has to signify something that is common to all natures on account of which various beings fall under the diverse genera and species, as for example humanity is the essence . As Bond argues early on in the nearly minute video essay, Miyazaki was not content with making “shallow” films, which animated features were often given leeway to be, especially early on in.
Effect of Technology on Humanity Essay. Humanity is defined as the quality or condition of being human, human nature. Human nature is the concept that there is a set of inherent distinguishing characteristics, including ways of thinking, feeling and acting, which all humans tend to have.
The Essence of Human Nature Essay; A Book Critique of. The Essence of Leadership: Personal Leadership Styles Essay - Living a life in a civilized society has always been referred to as an essential prerequisite of development of the potential of a human .
Let us write or edit the essay on your topic "The Essence of Kindness and Compassion" with a personal 20% discount.. Kindness is the virtue that brings one closer to the humanity and ultimately to the God.
It is a gesture of goodwill or sympathy to someone. 2 Pages ( words) Essay. Leadership essence.